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Atkinson, Q. D. (2010). The prospects for tracing deep language ancestry. Journal of Anthropological Science, 88: 231-233.
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Atkinson, Q. D. and Whitehouse, H. (2011). The cultural morphospace of ritual form: Examining modes of religiosity cross-culturally. Evolution and Human Behavior, 32: 50-62.
Atran, S. (2006). The moral logic and growth of suicide terrorism. The Washington Quarterly, 29: 127-14.
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Baumard, N. (2010). Has punishment played a role in the evolution of cooperation? A critical review. Mind and Society, 9(2): 171-192.
Baumard, N. (2011). Punishment is not a group adaptation: Humans punish to restore fairness rather than to support group cooperation. Mind and Society, 10(1): 1-26.
Baumard, N. (2012). The restorative logic of punishment: Another argument in favor of weak selection. Comment on Guala's "Reciprocity: weak or strong? What punishment experiments do (and do not) demonstrate", Behavioral and Brain Sciences, 35(1): 17-18.
Baumard, N., André, J. B. and Sperber, D. (2013). A mutualistic approach to morality: The evolution of fairness by partner choice. Behavioral and Brain Sciences, 36(1): 59-78.
Baumard, N. and Boyer, P. (2013). Explaining Moral Religions. Trends in Cognitive Sciences, 17(6): 172-80.
Baumard, N. and Boyer, P. (2013). Religious Beliefs as Reflective Elaborations on Intuitions: A Modified Dual-Process Model. Current Directions in Psychological Science, 22(4): 295-300.
Baumard, N., Boyer, P. and Sperber, D. (2010). Evolution of Fairness: Cultural Variability, (A Letter in response to Henrich et al.'s "Markets, Religion, Community Size, and the Evolution of Fairness and Punishment") Science, 329: 388-389.
Baumard, N. and Chevallier, C. (2012). What goes around comes around: The evolutionary roots of the belief in immanent justice. Journal of Cognition and Culture, 12: 67-80.
Baumard, N. and Liénard, P. (2011). Second or third party punishment? When self-interest hides behind apparent functional interventions (Letter in response to Mathew and Boyd's Punishment sustains large scale cooperation in prestate warfare). Proceedings of the National Academy of Sciences, 108(39).
Baumard, N., Mascaro, O. and Chevallier, C. (2012). Preschoolers are able to take merit into account when distributing goods. Developmental Psychology, 48(2): 492-498.
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Boyer, P. (2008). Religion: Bound to Believe? Nature, 455: 1038-1039.
Buhrmester, M. D., Fraser, W. T., Lanman, J. A., Whitehouse, H. and Swann, W. B. (2014). When terror hits home: Identity Fused Americans who saw Boston bombing victims as "family" provided aid. Self & Identity.
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Emmons, N. A. and Kelemen, D. A. (2014). The development of children's pre-life reasoning: Evidence from two cultures. Child Development, 85(4): 1617-33.
Emmons, N. A. and Kelemen, D. A. (2015). I've got a feeling: Urban and rural indigenous children's beliefs about early life mentality. Journal of Experimental Child Psychology, 138: 106-25.
Gaviria, E., Ferreira, C., Martínez, M. and Whitehouse, H. (2015). Identity and the developmental origins of fusion: an exploratory approach / La identidad y los orígenes de la fusion en el desarrollo: un enfoque exploratorio. Revista de Psicología Social / International Journal of Social Psychology, 30(3): 531-62. DOI: 10.1080/02134748.2015.1065088.
Harrison, J. and McKay, R. (2013). Give me strength or give me a reason: Self-control, religion and the currency of reputation. Behavioral and Brain Sciences, 36(6): 688-9.
Harrison, J. M. D. and McKay, R. T. (2013). Do religious and moral concepts influence the ability to delay gratification? A priming study. Journal of Articles in Support of the Null Hypothesis, 10(1): 25-40.
Herrmann, P. A., Legare, C. H., Harris, P. L. and Whitehouse, H. (2013). Stick to the script: The effect of witnessing multiple actors on children's imitation. Cognition, 129: 536-43.
Hochberg, M. E. and Whitehouse, H. (2013). To Understand Present Day Cultures We Must Study the Past: a Commentary on David Sloan Wilson. Cliodynamics: The Journal of Theoretical and Mathematical History, 4: 126-8.
Jiménez, J., Gómez, Á., Buhrmester, M. D., Vázquez, A., Whitehouse, H. and Swann, W. B. (2015). The Dynamic Identity Fusion Index (DIFI): A new continuous measure of identity fusion for Web-based questionnaires. Social Science Computer Review.
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Lane, J., Wellman, H., Evans, M. (2010). Children’s Understanding of Ordinary and Extraordinary Minds. Child Development, 81(5): 1475-1489.
Legare, C. H., Wen, N. J., Herrmann, P. A. and Whitehouse, H. (2015). Imitative flexibility and the development of cultural learning. Cognition, 142: 351-61.
Liénard, P., Chevallier, C., Mascaro, O., Kiura, P. and Baumard, N. (2013). Early Understanding of Merit in Turkana Children. Journal of Cognition and Culture, 13(1-2): 57-66.
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McKay, R. (2014). Editorial: Religion and Agency. Journal for the Cognitive Science of Religion, 2(2): 93-6. DOI: 10.1558/jcsr.v2i2.28574.
McKay, R. and Dennett, D. (2009). The evolution of misbelief (Target article). Behavioral and Brain Sciences, 32(6): 493-510.
McKay, R. and Dennett, D. (2009). Our evolving beliefs about evolved misbelief (Response to commentaries). Behavioral and Brain Sciences, 32(6): 541-551.
McKay, R. and Dennett, D. (2012). The sleep of reason: Do atheists improve the stock? (Commentary on Johnson). Religion, Brain & Behavior, 2(1): 78-80.
McKay, R. and Efferson, C. (2010). The subtleties of error management. Evolution & Human Behavior, 31: 309-319.
McKay, R., Efferson, C., Whitehouse, H. and Fehr, E. (2011). Wrath of God: Religious primes and punishment. Proceedings of the Royal Society B: Biological Sciences, 278: 1858–1863. doi:10.1098/rspb.2010.2125
McKay, R., Herold, J. and Whitehouse, H. (2013). Catholic Guilt? Recall of Confession Promotes Prosocial Behavior. Religion, Brain and Behavior, 3(3): 201-9.
McKay, R. and Kinsbourne, M. (2010). Confabulation, delusion, and anosognosia: Motivational factors and false claims. Cognitive Neuropsychiatry, 15(1/2/3): 288-318. (Also printed in R. Langdon & M. Turner (Eds.) Delusion and confabulation. Macquarie Monographs in Cognitive Science series. Series edited by Coltheart, M. Psychology Press.)
McKay, R., Mijović-Prelec, D. and Prelec, D. (2011). Protesting too much: Self-deception and self-signaling (Commentary on von Hippel and Trivers). Behavioral and Brain Sciences, 34(1): 34-35.
McKay, R. and Whitehouse, H. (2015). Religion and Morality. Psychological Bulletin 141(2): 447-73.
McKay, R. and Whitehouse, H. (in press). Religion promotes a love for thy neighbour: But how big is the neighbourhood? Commentary on Norenzayan et al. Behavioral and Brain Sciences.
Mullins, D., Whitehouse, H. and Atkinson, Q. D. (2013). The role of writing and recordkeeping in the cultural evolution of human cooperation. Journal of Economic Behavior and Organization 90(S): S141-151.
Porubanova, M., Shaw, D. J., McKay, R. and Xygalatas, D. (2014). Memory for expectation-violating concepts: The effects of agents and cultural familiarity. PLoS ONE, 9(4) e90684.
Russell, Y. L., Gobet, F., and Whitehouse H. (2014). Mood, Expertise, Analogy, and Ritual: an experiment using the five-disc Tower of Hanoi. Religion, Brain and Behavior.
Salali, G. D., Whitehouse, H., and Hochberg, M. E. (2015). A Life-Cycle Model of Human Social Groups Produces a U-Shaped Distribution in Group Size. PLoS ONE, 10(9): e0138496.
Sperber, D. and Baumard, N. (2012) Morality and reputation in an evolutionary perspective, Mind and Language, 27(5): 495-518.
Swann, W. B., Jensen J., Gómez, Á., Whitehouse, H. and Bastian, B. (2012). When Group Membership Gets Personal: A theory of identity fusion. Psychological Review, 119(3): 441-56.
Turchin, P., Brennan, R., Currie, T. E., Feeney, K. C., François, P., Hoyer, D., Manning, J. G., Marciniak, A., Mullins, D., Palmisano, A., Peregrine, P., Turner, E. A. L. and Whitehouse, H. (2015). Seshat: The Global History Databank. Cliodynamics: The Journal of Quantitative History and Cultural Evolution, 6(1): 77-107.
Turchin, P., Whitehouse, H., François, P., Slingerland, E. and Collard, M. (2012). A Historical Database of Sociocultural Evolution. Cliodynamics, 3(2): 271-93.
Watson-Jones, R., Legare, C. H., Whitehouse, H. and Clegg, J. (2014). Task-specific effects of ostracism on imitation of social convention in early childhood. Evolution and Human Behavior, 35(3): 204-10.
Watson-Jones, R., Whitehouse, H., and Legare, C. H. (2015). In-group ostracism increases high fidelity imitation in early childhood. Psychological Science.
Whitehouse, H. (2008). Modes of Religiosity. The Council of Societies for the Study of Religion Bulletin, 37(4): 108-112.
Whitehouse, H. (2011). The Coexistence Problem in Psychology, Anthropology, and Evolutionary Theory. Human Development, 54: 191-99.
Whitehouse, H. (2011). Whence and whither social anthropology? Annales de la Fondation Fyssen Hors Serie - 30e Anniversaire: 19-29.
Whitehouse, H. (2013). Ritual and Acquiescence to Authoritative Discourse. Religion, Brain and Behavior, 3(1): 76-9.
Whitehouse, H. (2013). Three wishes for the world (with comment). Cliodynamics: The Journal of Theoretical and Mathematical History, 4(2).
Whitehouse, H. and Cohen, E. (2012). Seeking a Rapprochement between Anthropology and the Cognitive Sciences: A problem-driven approach. Topics in Cognitive Science, 4(3): 404-12.
Whitehouse, H., Cohen, E., Lanman, J. A. and McCauley, R. N. (2008) Common Criticisms of the Cognitive Science of Religion – Answered. The Council of Societies for the Study of Religion Bulletin, 37(4): 112-115.
Whitehouse, H., Kahn, K., Hochberg, M. E. and Bryson, J. J. (2012). The role for simulations in theory construction for the social sciences: Case studies concerning Divergent Modes of Religiosity. Religion, Brain and Behavior, 2(3): 182-201.
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Whitehouse, H., McQuinn, B., Buhrmester, M. D. and Swann, W. B. (2014). Brothers in Arms: Warriors bond like Family. Proceedings of the National Academy of Sciences, 111(50): 17783-5.
Wilson, D. S., Hartberg, Y., MacDonald, I., Lanman, J. A. and Whitehouse, H. (In press). The Nature of Religious Diversity: A Cultural Ecosystem Approach. Religion Brain and Behavior.
Xygalatas, D. and McKay, R. (2013). Announcing the Journal for the Cognitive Science of Religion (Editorial). Journal for the Cognitive Science of Religion, 1(1): 1-4.